This chapter discusses the ‘age-friendly cities’ initiative aimed at enhancing people’s opportunity to age in place. It presents an autonomy-based defence of the idea and examines the moral claim that the elderly can make in support of their ability to age in place. The chapter emphasizes, among other considerations, that ageing in place can have cognitive benefits through the routines and habits ...

I den økofeministiske klassikeren The Death of Nature: Women, Ecology and the Scientific Revolution (1980) fremhever Carolyn Merchant måten Anne Conway (1631–1679) kritiserer det dominerende mekanistiske natursynet ved å hevde at alt i naturen er fylt med liv. For i Conways verk Principles of the most Ancient and Modern Philosophy (1690) finner vi et natursyn hvor «den anorganiske naturen», slik ...

Medically unexplained symptoms (MUS) remain recalcitrant to the medical profession, proving less suitable for homogenic treatment with respect to their aetiology, taxonomy and diagnosis. While the majority of existing medical research methods are designed for large scale population data and sufficiently homogenous groups, MUS are characterised by their heterogenic and complex nature. As a result, ...

This paper explores the nature of causation within the framework of evidence-based practice (EBP) for health care. The aims of the paper were first to define and evaluate how causation is presently accounted for in EBP; second, to present an alternative causal account by which health care can develop in both its clinical application and its scientific research activity. The paper was premised on the ...

In ‘Justice and Natural Resources,’ Chris Armstrong offers a rich and sophisticated egalitarian theory of resource justice, according to which the benefits and burdens flowing from natural (and non-natural) resources are ideally distributed with a view to equalize people’s access to wellbeing, unless there are compelling reasons that justify departures from that egalitarian default. Armstrong discusses ...

Our question is this: What makes an act one of entrapment? We make a standard distinction between <i>legal entrapment</i>, which is carried out by parties acting in their capacities as (or as deputies of) law-enforcement agents, and <i>civil entrapment</i>, which is not. We aim to provide a definition of entrapment that covers both and which, for reasons we explain, does not settle questions of ...

It isn’t saying much to claim that morality is demanding; the question, rather, is: can morality be so demanding that we have reason not to follow its dictates? According to many, it can, if that morality is a consequentialist one. This paper takes the plausibility and coherence of this objection – the Demandingness Objection – as a given. Our question, therefore, is how to respond to the Objection. ...

<i>Introduction</i>: This book, hereafter referred to as <i>Contexts</i>, is the fourth volume in the series <i>Politics-Debates-Concepts</i> by Nomos. The series publishes interdisciplinary studies of politics, focused on the history of political concepts, conceptual change, and the interplay between ‘political theories and political practices’. López’s work squares perfectly within this setting. ...

Say a jury is going to decide who wins a competition. First, each member evaluates all the competitors by grading them; then, for each competitor, a collective grade is derived from all the judgments of all the members; finally, the jury chooses as the winner the competitor with the highest collective grade. This is <i>collective grading</i>. The grades that are used might typically be numerical ...

Im Folgenden möchte ich die Hauptthese des Buches, „dass das sinnvolle Leben am intuitiv plausibelsten durch eine Theorie beschrieben werden kann, die sich als ‚deontologischer Objektivismus‘ bezeichnen lässt“ (P 1-2), kritisch beleuchten. Vor allem drei Fragen sollen meine Diskussion leiten: Was genau beinhaltet der von Markus Rüther vorgeschlagene „deontologische Objektivismus“? Kann er überzeugen? ...