dc.contributor.advisor | Midre, Georges | |
dc.contributor.author | Zarcos Jimenez, Beatriz | |
dc.date.accessioned | 2013-04-19T10:41:58Z | |
dc.date.available | 2013-04-19T10:41:58Z | |
dc.date.issued | 2012-05-25 | |
dc.description.abstract | This thesis focuses on the interaction of so-called indigenous and Euro-American healing
traditions in one of the most formal institutional settings: the hospital. The setting for this
study is the Canadian Prairie provinces of Saskatchewan and Alberta, and the main
indigenous population are Plains First Nations.
In the study I wish to discover if indigenous healing practices are able to adapt to
a setting that is so central to the definition of settler states. I do so within a broader
perspective that sets healing within a study of the decolonization process. The main
argument is that part of the road to healing lies through the official institutions of the
Canadian medical system and that it involves decolonization process for both the
indigenous and the dominant society. The thesis asks why are hospitals settings being
chosen today as the places to establish indigenous healing services and practices? To
answer this question the thesis employs qualitative interview data and a reading of the
literature.
One of the key answers is that the hospital context permits the community of
biomedical practitioners and the indigenous healers to interact. On the one hand, this
interaction is seen as an important step for the revalorization and formal recognition of
indigenous knowledge, and as determinant for the preservation and survival of it. On the
other hand the field research shows that aboriginal patients feel extremely vulnerable
when hospitalized and that the integration of indigenous healing within hospitals would
improve the quality health care.
Despite these strong answers, the project remains explorative. The conclusions
show that there is no simple answer for how these two traditions can come together. One
of the main reasons is that this process of implementation is at the very beginning. It
shows as well that not all healers think that this is a good idea, and are worried about the
expropriation and integrity of the knowledge. Some questions remain inconclusive and
further research will be necessary in order to give further answers | en |
dc.identifier.uri | https://hdl.handle.net/10037/5098 | |
dc.identifier.urn | URN:NBN:no-uit_munin_4812 | |
dc.language.iso | eng | en |
dc.publisher | Universitetet i Tromsø | en |
dc.publisher | University of Tromsø | en |
dc.rights.accessRights | openAccess | |
dc.rights.holder | Copyright 2012 The Author(s) | |
dc.rights.uri | https://creativecommons.org/licenses/by-nc-sa/3.0 | en_US |
dc.rights | Attribution-NonCommercial-ShareAlike 3.0 Unported (CC BY-NC-SA 3.0) | en_US |
dc.subject.courseID | SVF-3904 | en |
dc.subject | Plains First Nations healing | en |
dc.subject | Medicine man-woman , | en |
dc.subject | Sacred knowledge | en |
dc.subject | Cultural competency | en |
dc.subject | Cultural safety | en |
dc.subject | Decolonization | en |
dc.subject | VDP::Social science: 200::Social anthropology: 250 | en |
dc.title | First Nations healing in the hospital : On the quest to implement indigenous healing in a clinical setting | en |
dc.type | Master thesis | en |
dc.type | Mastergradsoppgave | en |