• Epistemic injustice 

      Reibold, Kerstin (Chapter; Bokkapittel, 2023-04-12)
      Epistemic injustice groups together different phenomena that inhibit us from accessing or producing knowledge due to prejudices about certain groups. Epistemic injustice describes situations in which speakers’ knowledge is falsely discredited due to their group membership. It can also describe the lack of concepts for describing experiences, and the connected knowledge, of marginalised groups as ...
    • Settler Colonialism, Decolonization, and Climate Change 

      Reibold, Kerstin (Journal article; Tidsskriftartikkel; Peer reviewed, 2022-03-08)
      The article proposes that climate change makes enduring colonial injustices and structures visible. It focuses on the imposition and dominance of colonial concepts of land and self-determination on Indigenous peoples in settler states. It argues that if the dominance of these colonial frameworks remains unaddressed, the progressing climate change will worsen other colonial injustices, too. ...
    • Who Needs to Tell the Truth? - Epistemic Injustice and Truth and Reconciliation Commissions for Minorities in Non-Transitional Societies 

      Reibold, Kerstin (Journal article; Tidsskriftartikkel; Peer reviewed, 2024-01-08)
      Truth and Reconciliation Commissions (TRCs) have become a widely used tool to reconcile societies in the aftermath of widespread injustice or social and political conflict in a state. This article focuses on TRCs that take place in non-transitional societies in which the political and social structures, institutions, and power relations have largely remained in place since the time of injustice. ...
    • Why indigenous land rights have not been superseded - a critical application of Waldron’s theory of supersession 

      Reibold, Kerstin (Journal article; Tidsskriftartikkel; Peer reviewed, 2019-12-09)
      Jeremy Waldron introduced the notion of rights supersession into the philosophical discussion about restitutive justice in cases of historic injustices. He refers to land claims by indigenous peoples as a real-world example and as an application of his theory of rights supersession. He implies that the changes that have taken place in settler states since the first years of colonialism are the kind ...