Den «offisielle» etikken til Kant, slik den presenteres i de etiske hovedverkene fra den kritiske og sen-kritiske perioden, er universalistisk og upartisk. Universalistisk vil si at alle mennesker er inkluderte i det moralske fellesskapet, mens upartisk betyr at etikken gjelder uavhengig av blant annet kjønnsmessige og etniske skillelinjer. I flere førkritiske verk, samt i Antropologiforelesningene, ...

This special issue consists of four articles, contributed by David Owen; Désirée Lim, Sahar Akhtar and (as co-authors) Mollie Gerver, Miranda Simon, Patrick Lown and Dominik Duell. These contributions address issues related to migration policies with the aim of bringing normative theories of migration and discrimination into dialogue. These theories describe the various types of discrimination ...

On the one hand, Immanuel Kant is famous for his idea of “perpetual peace”; on the other hand, he argues that human beings need antagonism and conflict in order to develop and flourish. By emphasising both the requirement of peace and the productivity of conflict, Kant pays tribute to the inherent ambivalence of human nature that his well-known phrase of man’s “unsociable sociability” (ungesellige ...

Consequentialism is often criticized as being overly demanding, and this overdemandingness is seen as sufficient to reject it as a moral theory. This paper takes the plausibility and coherence of this objection—the Demandingness Objection—as a given. Our question, therefore, is how to respond to the Objection. We put forward a response relying on the framework of institutional consequentialism we ...

A core principle of medical ethics states that patients should be allowed to determine whether they wish to accept or refuse treatment, if they possess the relevant decision making capacity at the time treatment decisions need to be made. In cases where patients lack capacity to make decisions regarding their own treatment, substitute decision makers must make such decisions for them. This chapter ...

Im Folgenden möchte ich die Hauptthese des Buches, „dass das sinnvolle Leben am intuitiv plausibelsten durch eine Theorie beschrieben werden kann, die sich als ‚deontologischer Objektivismus‘ bezeichnen lässt“ (P 1-2), kritisch beleuchten. Vor allem drei Fragen sollen meine Diskussion leiten: Was genau beinhaltet der von Markus Rüther vorgeschlagene „deontologische Objektivismus“? Kann er überzeugen? ...

Truth and Reconciliation Commissions (TRCs) have become a widely used tool to reconcile societies in the aftermath of widespread injustice or social and political conflict in a state. This article focuses on TRCs that take place in non-transitional societies in which the political and social structures, institutions, and power relations have largely remained in place since the time of injustice. ...

Epistemic injustice groups together different phenomena that inhibit us from accessing or producing knowledge due to prejudices about certain groups. Epistemic injustice describes situations in which speakers’ knowledge is falsely discredited due to their group membership. It can also describe the lack of concepts for describing experiences, and the connected knowledge, of marginalised groups as ...

Under a ‘dirty hands’ model of undercover policing, it inevitably involves situations where whatever the state agent does is morally problematic. Christopher Nathan argues against this model. Nathan’s criticism of the model is predicated on the contention that it entails the view, which he considers objectionable, that morally wrongful acts are central to undercover policing. We address this criticism, ...

A notable feature of our practice of blaming is that blamees can dismiss blame for their own blameworthy actions when the blamer is censuring them hypocritically and, as it is often put, lacks standing to blame them as a result. This feature has received a good deal of philosophical attention in recent years. By contrast, no attention has been given the possibility that, likewise, refraining from ...