ub.xmlui.mirage2.page-structure.muninLogoub.xmlui.mirage2.page-structure.openResearchArchiveLogo
    • EnglishEnglish
    • norsknorsk
  • Velg spraaknorsk 
    • EnglishEnglish
    • norsknorsk
  • Administrasjon/UB
Vis innførsel 
  •   Hjem
  • Fakultet for humaniora, samfunnsvitenskap og lærerutdanning
  • Institutt for arkeologi, historie, religionsvitenskap og teologi
  • Artikler, rapporter og annet (arkeologi, historie, religionsvitenskap og teologi)
  • Vis innførsel
  •   Hjem
  • Fakultet for humaniora, samfunnsvitenskap og lærerutdanning
  • Institutt for arkeologi, historie, religionsvitenskap og teologi
  • Artikler, rapporter og annet (arkeologi, historie, religionsvitenskap og teologi)
  • Vis innførsel
JavaScript is disabled for your browser. Some features of this site may not work without it.

Depictions of Laestadianism 1850-1950

Permanent lenke
https://hdl.handle.net/10037/18377
DOI
https://doi.org/10.30664/ar.87789
Thumbnail
Åpne
article.pdf (798.9Kb)
Publisert versjon (PDF)
Dato
2020-05-23
Type
Journal article
Tidsskriftartikkel
Peer reviewed

Forfatter
Kristiansen, Roald E
Sammendrag
The issue to be discussed here is how society’s views of the Laestadian revival has changed over the course of the revival movement’s first 100 years. The article claims that society’s emerging view of the revival is characterized by two different positions. The first period is typical of the last part of the nineteenth century and is characterized by the fact that the evaluation of the revival took as its point of departure the instigator of the revival, Lars Levi Laestadius (1800–61). The characteristic of Laestadius himself would, it was thought, be characteristic of the movement he had instigated. During this first period, the revival was sharply criticized. This negative attitude gradually changed from the turn of the century onwards. The second period is characterized by greater openness towards understanding the revival on its own premises. This openness showed itself at first in Swedish publications that treated the revival in an exotic fashion with the aim to arouse greater interest in the Swedish cultural life in the north. This interest in the distinctive qualities of the revival was later also expressed in Norway, thus contributing to a change of view in how society viewed Laestadianism. Typical of the second period is that it was primarily in the ecclesiastical environment that a new interest in the revival established itself.
Forlag
The Donner Institute for Research in Religious and Cultural History
Sitering
Kristiansen Rek. Depictions of Laestadianism 1850-1950. Approaching Religion. 2020;10(1):55-73
Metadata
Vis full innførsel
Samlinger
  • Artikler, rapporter og annet (arkeologi, historie, religionsvitenskap og teologi) [301]
Copyright 2020 The Author(s)

Bla

Bla i hele MuninEnheter og samlingerForfatterlisteTittelDatoBla i denne samlingenForfatterlisteTittelDato
Logg inn

Statistikk

Antall visninger
UiT

Munin bygger på DSpace

UiT Norges Arktiske Universitet
Universitetsbiblioteket
uit.no/ub - munin@ub.uit.no

Tilgjengelighetserklæring